USA Tour Report (May 2013)

16 06 2014

Thanks to a generous gift from the Orangi Kaupapa Trust, I was able (and required as a condition of receiving the gift) to do something I wanted to do for myself. It’s only taken a year to write this brief account of the trip.

Manu Caddie, June 2014

 

Los Angeles – Gang Intervention & Prevention

Josh Wharehinga (Ka Pai Kaiti) and I had the privilege of visiting Homeboy Industries, an organisation started 25 years ago by a Catholic priest and a few church volunteers in a Los Angeles ghetto.

Myself, Francisco & Josh Wharehinga at Homeboy Industries

Myself, Francisco & Josh Wharehinga at Homeboy Industries

Our tour guide Francisco had parents from two rival gangs, he was six years old when his best friend had his head blown off as they walked to school and were confronted by another young person wanting to know which gang the boy affiliated to. At 14 Francisco had his first child and soon after did a ten year lag in prison after taking the rap for another gang member’s crime.

Homeboy Industries now employs around 300 ex-gang affiliated young people in a number of social enterprises. The people who come to Homeboy Industries typically stay for 18-24 months before transitioning into other businesses around the city.

The organisation bakes 1,000 loaves of bread each day and sells them in farmers markets, a café and bakery. They also run a successful screen-printing business, retail shop and tattoo removal service. A free counselling service is available and during the move to permanent work, a team of employment placement supervisors ensure the workers and employers have access to regular support over the transition period.

Francisco has been with Homeboy Industries for nearly two years and beyond all the work skills, therapy and tattoo removal he has received, the most important thing from his perspective was the unconditional love and acceptance he found in Father Greg and the other people of faith at Homeboy Industries.

Francisco now shares the faith in action he experienced through this group of believers. Rather than expecting these hurt, confused and often distrusting young people to join a church, a community of faith has been established and become a beautiful physical, social and spiritual home for many otherwise marginalised members of society.

 

Portland – Liveable City

I spent three days in Portland, Oregon primarily because I was interested experiencing the ‘cycling capital of America’.

Massive spaces on Portland roads for cycles.

Massive spaces on Portland roads for cycles.

Understanding how the city had evolved over the last 40 years – radical neighbourhood democracy in the early 70s paved the way for resident action while very conservative administrations led the city through the 80s and 90s. Now the city boasts a massive network of cycleways and neighbourhood development projects thanks in large part to the neighbourhood groups established a long time ago.

While the cycleways are an impressive feature of the city, compared to Gisborne and other New Zealand cities, there still seemed to be a high reliance on private cars. I was fortunate to participate in a May Day protest and got a taste of the culture of the city that has been the basis of the brand ‘Keep Portland Weird’ – the quirky, alternative lifestyle ‘dream of the 90s’ is alive in Portland as the ‘Portlandia’ song goes.

On my way to the Red and Black Café, an anarchist coffee shop, pub and bookstore – I popped in briefly to visit ADX, a cooperative space that ‘in a few short years has incubated over 100 start-ups and 200 crowd-sourced projects’ – an impressive shared design and construction space that a number of start-ups use to establish themselves. Kind of a craft and construction version of the Enspiral model we have seen emerge in Wellington. I think there is lots of potential for these kinds of initiatives but the capital and space required needs to come from somewhere like the philanthropic sector, local government or well-established business sponsors.

 

Chicago – Participatory Budgeting

My main reason for travelling to the USA was to attend the 2nd Annual Conference on Participatory Budgeting in the United States and Canada.

PB Chicago street sign

PB Chicago street sign

Participatory Budgeting internationally owes some of its roots to initiatives that were undertaken in Christchurch in the early 1990s – these are often cited by overseas practitioners and experts as important models they recognise as leading to further innovations in other countries like Brazil, Europe and North America.

I registered for a pre-conference workshop at the Great Cities Institute at UIC College of Urban Planning & Public Affairs. This was a valuable introduction to current PB practice and trends in the USA.

Following the workshop we attended the opening plenary ‘The People’s Budget: Participatory Budgeting in Mexico, New York, and Chicago’ at Madero Middle School in West Chicago, this was a public event in Spanish with English interpretation – a great example of bi-ligualism in practice and something I envied having raised our children only speaking Te Reo Māori to them. The neighbourhood is very depressed but PB is thriving and a New York City councillor shared her experience of PB as well.

PB projects that citizens can vote for.

PB projects that citizens can vote for.

I was fortunate to have a presentation selected to share on ‘Public Finance Planning in New Zealand Local Government’, it received a favourable response from attendees. It was in the first workshop session so I got to enjoy the rest of the conference without any nervous wait. I was not disappointed, all of the sessions I attended were inspiring, practical and provocative. I brought home many resources, ideas and contacts that I intend to use in my paid and voluntary work for years to come. The Pacific Centre for Participatory Democracy is an idea I have used for the last ten years and I plan to formalise it over the next few years and I expect PB will be a key part of its work plan.





Have your say on access to alcohol

9 05 2014

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While there has been much justified public concern about at the sale, consumption and effects of synthetic psychoactive substances, there has been no public outrage at a far more dangerous, less regulated and damaging drug. It seems alcohol-related harm is tolerated by the vast majority of Kiwis and Gisborne is no exception:

  • New Zealand Police data shows that alcohol-related offending in Gisborne peaks on Friday and Saturday nights between 8pm and 4am.
  • Alcohol is a big factor in at least one half of deaths in people aged under 24 years.
  • Alcohol plays a role in at least 30% of hospital emergency department admissions on Thursday, Friday and Saturday.
  • Alcohol-related injuries make up 60 percent of injury-based admissions to the emergency department.
  • 10 percent of assaults are recorded as alcohol-related by victims.
  • There was an increase of 22 percent in Police callouts for alcohol-fuelled crime 2008 and 2012.
  • NZTA statistics over a five year period show alcohol was involved in about twenty percent of Gisborne city crashes and a quarter of accidents on local rural roads.
  • Last year alcohol was a factor in up to 30 percent of fatal accidents in the Gisborne region.

To their credit it seems Gisborne District Council staff and councillors are finally willing to take on the industry and put tighter controls on the supply of this drug we have come to accept the daily abuse of in our community.

Bold proposals in the Draft Local Alcohol Policy will see sale times at off-license venues like wholesalers and supermarkets limited to between 10am and 9pm, bars and clubs will need to stop selling alcohol by 2am and bottle stores will not be allowed to setup close to schools and other sensitive locations. There will also be a limit on the number of off-license sites and licensees will need to have a plan showing how consuming alcohol in their venue will be managed to ensure safe and responsible drinking.

Tairawhiti Community Voice has encouraged our member organisations to make submissions on the Draft Local Alcohol Policy and we hope many local residents and other organisations do likewise to support the courageous position the Draft Local Alcohol Policy is taking in an effort to help reduce the harm caused by this drug. No doubt the alcohol industry and their well-paid lobbyists will attack the proposed changes. Councils have already been threatened with legal action just for letting locals have more say as the new law allows.

Responding to alcohol lobbyists suggestions that such policy changes are ‘going back in time’, a senior Police officer recently said research and experience confirms that every hour the drinking hours are reduced creates a safer environment. The longer people drink the more intoxicated they become and more harm is caused.

Submissions closed this week and the hearings will be an interesting exercise in local democracy as concerned residents and emergency services face off against the might of the alcohol lobby.





Rebels Against The Future

9 05 2014

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As a regular promoter of new technology (renewable energy generation and use as a replacement for fossil fuels), it’s a little ironic to be called a Luddite.

I would however wear the label proudly, but compare myself to my Dad who has never owned a car, computer or cellphone.

I do try to avoid the self-service checkouts at supermarkets, I know it’s a futile effort but trying to keep local people in a job just a little longer seems worth the extra few seconds waiting in line.

The Luddites were passionate about keeping people in meaningful employment and sustainable communities. If they were around today I guess they might be protesting about our obsession with speed and digital technology at the expense of traditional jobs and a more human pace of life.

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A few years back I bought Dad a book about the Luddites called ‘Rebels Against the Future‘. The author Kirkpatrick Sale suggests that the Luddites did not want to turn the clock back. They said, “We want to cling to this way of life; we don’t want a life in which we’re forced into factories, forced onto machines we can’t control, and forced from village self-sufficiency into urban dependency and servitude.”

A modern Luddite is also trying to hold to certain elements of the past to resurrect the community. Neo-Luddites wish to resurrect some values of the past such as communitarianism, non-materialism, an understanding of nature, and a meshing with nature. These things have been largely taken from us in the last 200 years and we must fight to preserve them.

Sale believes “sustainable” is essentially the opposite of “industrial.” Sustainability implies a non-exploitive relationship with nature and a basic self-sufficiency in life. Industrialism can’t allow that to exist because that kind of living would not create, manufacture, use or consume. Sustainability, community and self-sufficiency are antithetical to industrialism.

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Gisborne Communities Population Changes

22 03 2014

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Source: Statistics NZ (Census 2013)

The Riverdale increase can largely be attributed to the subdivision and retirement complexes that have been developed in that are since 2006. The Ruatoria increase is interesting as the other significant increases are all in more affluent parts of the district while most of the high deprivation areas have remained static or declined slightly. 





Challenging Child Abuse Statistics

6 08 2013

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A new Child Poverty Action Group report has ranked the regions around the country on their child abuse statistics While Tairāwhiti is not amongst the highest areas we’re not near the bottom either. Being somewhere in the middle is positive considering our high proportion of young people and low socioeconomic status.

The data presented in the paper suggests that higher rates of child abuse are associated with socioeconomic deprivation rather than what age or ethnic group you belong to.

We will be contacting the authors to understand more about how they defined ‘substantiated’ as there a number of levels within the CYF system that could have been used as the measure.

I agree with the authors when they suggest even a cursory examination of the New Zealand data such as that presented in the report suggests that dealing effectively with child abuse will entail paying a great deal more attention to socioeconomic deprivation than has been the case so far. While the Government’s White Paper identified deprivation as a risk factor in child abuse, it failed to propose any measures to address it – on the contrary it sought to trivialise the role of income poverty by introducing “different sort[s] of poverty – poverty of affection, poverty of protection, poverty of expectation, poverty of educational stimulation, poverty of positive role models” (p.26). The White Paper focused on ‘benefit dependency’ as a risk factor for ‘vulnerable children’, however the analysis in the CPAG report suggests that may not be a useful approach.

And basically they are saying it’s not because a child is Māori or Pasifika that makes them more likely to be abused or neglected, it’s to do with socio-economic deprivation and ‘ethnic clustering’ in the social stratifications: “It is clear from the census data that low incomes and the effects of poverty tend to be clustered in certain areas and that Māori and Pacific people are disproportionately over-represented in these areas.”

Ethnic stratification exists in New Zealand, and while for Māori and Asian communities it is static or improving, for Pacific peoples it is getting worse.

The report says “There has been extensive research on the impact of ethnic segregation overseas but almost nothing in New Zealand. Ethnic stratification and ethnic clustering have not officially been identified as issues requiring attention in New Zealand and so are not measured by any central or local government agency. Yet the disproportionately high rates of child abuse among Māori across the country suggest that this aspect needs to be considered, especially as ethnic clustering is so closely associated with socioeconomic deprivation.”

It is impossible to disentangle ethnicity, poverty, poor health, overcrowded housing, and lack of access to employment and services from one another.

I have been asking for Council to report on these inequality issues within our region and it is on the staff work programme to do so. These are the kinds of things we can do something about locally instead of just saying it is a central government responsibility. Central government is part of the problem and locally we can do much more to address these issues than big bureaucracies can.





Are we all Placemakers?

14 05 2013

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While the Cycle and Walkways have consistently been the most popular of the Major Projects in the Council’s Ten Year Plan, the Navigations Project has been one of the least popular and most controversial. Both projects are arguably about ‘placemaking’ and economic development – cycleways focus on making the city a more attractive, healthy and liveable city, the Navigations Project is more about telling local history stories to locals and visitors.

Research recently published by an initiative called the Project for Public Spaces and promoted by the Institute of Public Governance at the University of California Berkeley has explored the links between placemaking and economic growth in communities.

The research suggests creation of great public spaces is good for the economy, but only when it’s truly community-driven, open and inclusive. The more attached to a place local people are, the higher a city or region’s economic activity: “Placemaking, in other words, is a vital part of economic development.” True placemaking involves an open process that welcomes everyone who wants in, which provides the opportunity for residents — who may or may not know each other — to share ideas and be heard.

“The end result should be a space that’s flexible enough to make room for many different communities, and encourage connections between them.” Or, the flip side:  “If Placemaking is project-led, development-led, design-led or artist-led, then it does likely lead to… a more limited set of community outcomes.”

The success of the cycle ways and inner-harbour development will depend on the level of ownership we all have in the planning and implementation of both projects.

The study also argues that communities can change governance for the better “by positioning public spaces at the heart of action-oriented community dialog, making room both physically and philosophically by re-framing citizenship as an on-going, creative collaboration between neighbors. The result is not merely vibrancy, but equity.”

Gisborne District Council has not had a great history of fostering public participation in planning and decision-making, usually opting for the minimum required. In fact the Consultation Policy adopted in 2008 specifically excluded citizen empowerment from the continuum of public involvement.

“Place Governance” on the other hand is a process by which decisions about places are made not from the top down, but by a collaborative process involving everyone. The Gisborne Fresh Water Advisory Group is a move toward this approach as it involves a wide cross-section of the community. However the FWAG falls short of real Place Governance because it is an exclusive group of organisations, meetings are not open to the public and the process is still controlled by Council.

The key actors in a Place Governance structure are not official agencies that deal with a few prescribed issues, but the people who use the area in question and are most intimately acquainted with its challenges. Officials who strive to implement this type of governance structure do so because they understand that the best solutions don’t come from within narrow disciplines, but from the points where people of different backgrounds come together.

I know some residents along the Taraheru River are concerned about how a boardwalk from Campion College to Grey Street may impact on the views, river access, tranquility and largely unspoiled riverfront they currently enjoy. While this project is on hold for the time being it will be essential for the residents, river users, iwi representatives, walkers and cyclists to work through how we can best utilise the public spaces along the river as this project proceeds. And I’m confident Council will ensure that happens.





Call for investigation into alleged human rights abuses

10 05 2013
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Opening of the Tongan language immersion unit at Kaiti School, 2012

Gisborne District Councillor Manu Caddie is calling for an investigation into alleged human rights abuses by Immigration New Zealand in Gisborne. Mr Caddie is very concerned about reports that two Tongan men being held at Gisborne Police Station have been denied access to lawyers and interpreters.

“Apparently the men are accused of being in New Zealand unlawfully and their lawyer says immigrants in Gisborne are being ‘actively discouraged’ from accessing legal counsel and interpreters.”

“These are serious accusations of human rights violations in our community by a government agency, we need an urgent and full investigation of the situation before anything happens to the men who should not be languishing in Police cells any longer than is necessary.”

Gisborne has a growing population of new immigrants, some who stay longer than their visa allows.

“My few experiences with Immigration New Zealand has suggested the agency often operates with impunity and forces people in similar circumstances to be deported so they cannot apply for the right to return for at least five years. These are hardworking people who contribute to the local economy, who have children in local schools and are often church leaders and positive, contributing members of our community.”

“The Tongan community is a vibrant part of the Gisborne population and it is important they have access to the support required. The Pacific island Community Trust does a good job of providing information to our Pasifika community but have very few resources to serve the rapidly expanding multicultural communities.”

Mr Caddie, who is of Tongan descent himself, says he understands there are approximately 2,500 Tongans now living in Gisborne, many work in low paid employment such as forestry and seasonal field work.

“I have just returned from the United States where undocumented workers is a massive issue across the country but the US government is finding constructive ways to address the challenges rather than use the dawn raids and deportation that still seem popular here. New Zealand needs to mature in the way we deal with new and ‘illegal’ immigrants as these families usually bring a work ethic and civic pride that seems to be missing in many Kiwis.”

ENDS

Radio Australia article: http://www.radioaustralia.net.au/international/radio/program/pacific-beat/nz-immigration-accused-of-denying-rights-to-overstayers/1128512





Walking For Jonathan

15 04 2013

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I expect we are all inspired and impressed with the feat Robert Hunter accomplished last week. Walking all the way from Hicks Bay to Gisborne demonstrated how passionate he is to ensure people who use marijuana know they risk mental illness as a result.

Robert says all along the way he heard numerous stories of heartbreak from family and friends of those affected by their use of marijuana. Robert’s son Jonathan was introduced to marijuana by friends and was one of many who develop psychotic symptoms when they use the drug a lot. It is marijuana use that his parents hold mostly responsible for Jonathan’s tragic suicide and it is the link between marijuana and psychosis they are campaigning about.

While Tairawhiti District Health Board and other local organisations no doubt receive thousands of taxpayer dollars for public health promotion every year, this simple act of love, Robert walking the length of our district in memory of his son, has generated more discussion on the issues in one week than anything else in recent memory.

We have to wonder where the community leaders are who will also speak out about the culture of acceptance. Is it the Tairawhiti District Health Board members and health professionals who are paid to promote wellbeing that are leading real change? Is it youth workers, counsellors, educators, police officers, probation officers and social workers that see the results of drugs in families and the effects on children? Is it local iwi leaders, sports stars, business people or other respected locals who have taken up the cause and helped communities rethink our addictions to marijuana, alcohol and other drugs?

Significant parts of our district accept drug abuse as part of the local culture, recognising its contribution to the local economy and passing on the habits from one generation to another. Few members of these communities are brave enough to challenge the dominant drug culture as it can literally result in attacks, ridicule or exclusion from the people and place they belong to.

For other parts of our community marijuana is an unfamiliar addiction, something that has only been picked up by a younger generation. But for this reason it can affect a family even more so and the inexplicable pain of having a child or grandchild take their own life is something no one should have to experience.

Research on the links between marijuana use and mental illness will benefit from this campaign, what we also need are decent support and treatment services appropriate for the range of individuals and families affected in our community. Next week there is a free two day training workshop for people interested in using a simple tool called ‘Smashed and Stoned’ that helps young people reflect on how and why they use drugs including marijuana, cigarettes and alcohol. I have found it very effective with teenagers and encourage others willing to be part of the solution to use it. Contact Bev Thomas at Turanga Health or Tim Marshall at Family Works to find out more.

It really was great to see so much support for his simple message as Robert passed through each settlement and a good turn out for the last leg into town. As Robert and Coralie have said, if the walk is able to spare just one family the pain of losing a family member, then the effort will have been worthwhile. Let’s hope it is the catalyst for sustained positive change in our community that will help many families.

Read more at: www.facebook.com/WalkingForJonathan





Community Appeal for the family of Amandeep Singh

25 01 2013

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People wishing to help the family of Amandeep Singh are able to make donations through a special appeal on behalf of Gisborne residents.

“We understand his family are not wealthy and want to show them that the Gisborne community is upset with what has happened” said organiser Manu Caddie.

“Gisborne people are very disturbed by this situation and I’m sure many residents will want to show their love and concern to his family in India.”

Ka Pai Kaiti Trust has agreed to administer the donations and pass them on to the family.

Contributions can, from Tuesday, be dropped into the front counter at Gisborne District Council in Fitzherbert Street, can be deposited into the Kiwibank account of Ka Pai Kaiti Trust (reference: SINGH) or may be posted to Ka Pai Kaiti Trust, PO Box 698, Gisborne 4010 with a note that it is for the family of Mr Singh. Donations can also be deposited into the Ka Pai Kaiti Trust bank account: 38-9001-0219689-00 (Kiwibank). Reference: SINGH.





Kainga Whenua changes ‘best achievement’ of current Government

13 10 2012

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Making it easier for whanau to build on multiply-owned Māori is probably the best achievement of the current government to date says Gisborne District Councillor Manu Caddie.

Changes in eligibility criteria and an increase in the amount Kiwibank will loan under the Kainga Whenua scheme were announced yesterday by Māori Party co-leader and Associate Minister of Housing Tariana Turia.

“If anything can make a difference to unlocking the potential of Māori land on the East Coast then this will” said Mr Caddie.

Mr Caddie said the changes that will allow non-resident shareholders to be guarantors for a loan, lifting the restriction from only first home buyers and raising the income threshold will make it easier for people earning more money, who can afford to service a mortgage, to look at returning to their traditional lands.

Mr Caddie said rates arrears on Māori land in the northern part of Gisborne District were spiraling out of control and this kind of policy would make it much easier for families to return to the land and make it even more productive than it had been 100 years ago.

“With the opportunities technology offers to work anywhere, the idea of living on tribal lands and trading globally is going to be very appealing to more families.”

Mr Caddie has been critical of the Kainga Whenua scheme in the past because the restrictive criteria had severely limited its uptake. “These are the changes we have been calling for and it is great to see both the Maori Party and National Party have been listening.”

Mr Caddie said a presentation on the new criteria would be on the agenda of the Tairawhiti Housing Advisory Group meeting at Council on 24th October.

The fund will now be open to Maori Land Trusts, whanau or hapu groups who wish to build on Maori land and to all individual borrowers assessed as able to service a mortgage, not just first home buyers.

The income cap for borrowers has been raised from $85,000 to $120,000 for one borrower and up to $160,000 for two or more borrowers.

Loans can also now be used for home improvements, repairs and maintenance.

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Vulnerable children strategy misses opportunity

11 10 2012

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Government plans to better support children at risk of abuse have a range of good ideas but miss some important opportunities to reduce reliance on agencies according to a group using volunteers to improve child safety.

“The white paper strategy is almost exclusively focused on professionals and agencies – both government and non-government. We think they have missed a critical piece of the puzzle, which is utilising the healthy, caring adults in communities and neighbourhoods that children are being raised in. It takes a village to raise a child and healthy villages raise healthy children” said Manu Caddie the project manager for Tiakina o Tatou Tamariki, a neighbourhood project focused on keeping children safe in two suburbs of Gisborne and Whanganui.

“We have seen how adults within neighbourhoods can develop their skills and grow their commitment to supporting vulnerable families, including parents and children. Everyone can agree that kids should be safe, and providing opportunities for neighbours to get to know and trust each other reduces isolation and risk.”

Mr Caddie said some of the measures in the Government white paper released today sound ‘big brother’ and intrusive but there are a group of adults who should not have children in their care.

“It’s disappointing that most of the measures seem to give more power to the state and professionals, I guess we would have liked to see more focus on Government supporting neighbourhoods and communities to become healthy, trusting and well connected” said Mr Caddie.

“The Vulnerable Kids Information System to identify risks prior to birth may be useful, because it’s quite possible to see the train crash coming, but combined with the recently announced Government sterilisation of beneficiaries, there is a risk you are heading down a pathway to eugenics”.

A database of at-risk children could be a very powerful tool in child abuse prevention, but Mr Caddie points to existing national databases of at-risk children and wonders how successful these have been.

“We know for all the good work Child, Youth & Family do, their extensive national database that tracks children and families still contains many, many children who are being mistreated.”

Mr Caddie said he hoped parents would be supported to access the information agencies held about the families as professionals can misuse their power, even when they think they are helping.

Mr Caddie said Te Ora Hou Aotearoa, the organisation he works for supports the white paper proposal for a national education campaign to identify signs of abuse, but would also like to see a campaign focused on keeping kids safe and cared for.

Tiakina o Tatou Tamariki involves ‘Community Animators’ mobilising neighbourhood residents and other volunteers to build trusting, supportive relationships within communities with a focus on keeping children safe and healthy. The three year project is privately funded and a recent evaluation suggested it is demonstrating value for money as an investment in the prevention of child maltreatment.

Te Ora Hou is a national network of faith-based Māori and Pacific youth and community development organisations established in 1976. Te Ora Hou supports volunteers to mentor children and young people as well providing a range of educational and developmental opportunities for children and parents including teen parenting initiatives, early childhood centres, alternative education programmes and rehabilitation services for young offenders.

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More information:

www.teorahou.org.nz

Tel. 0274202957





Dancing With The Stars – Kaiti Styles

25 07 2012




Tairāwhiti families encouraged to go Screen-Free for the week

29 04 2012

International Screen-Free Week starts today and Gisborne families are being encouraged to think about taking a break from technology.

Head Librarian Pene Walsh says: “Over 20,000 Gisborne people can’t be wrong. The members of HB Williams Memorial Library have increased their book borrowing by 20% over the same time last year. Surely that must mean their screen-time has shrunk by 20%.

Even though it is easier than ever to goggle at the telly, google on the computer, txt and tweet, fiddle about on Facebook or game the night away, when you add all that time up I reckon you’d be amazed and maybe feel there is a teeny bit more to life.

In our house all screentime is counted together so we choose and when time’s up, it is up.

Just ask Councillor Manu Caddie’s whanau – they have agreed to stop watching TV or going on the internet in the evenings – good on them, why don’t we join him for Screenfree week and try some ‘faceface’ time and visit one of our 200 friends or even try a bit of ‘bookbook’ time – yep, actually read one!

I for one will be reading several of the 120 children’s books entered in the LIANZA Children’s Book Awards and getting off my backside to visit my old neglected friend – yoga.”

Father of two and Gisborne District Councillor Manu Caddie said his family had recently put away the TV permanently and this week were having a break from the internet at home and it may stay that way.

“Most Kiwi families have television at home now, some screens are really dominant – both in the sheer physical size and the time its on all hours of the day and night.

Our kids love using the computer but some of the stuff is so compelling they forget about playing outside. We live in paradise and I want to make sure the kids get to enjoy their environment, use their imagination to create and not be completely sucked in by multinational corporations forcing brands down their throats.”

Screen-Free Week (www.screenfree.org) is an international project of the Campaign for a Commercial Free Childhood and this year runs from 30 April to 6 May. Since 1996, millions of children and their families have participated in Screen-Free Week (formerly TV Turnoff). Each year, thousands of parents, teachers, librarians, youth workers and clergy organise Screen-Free Weeks in their communities.

New Zealand research has found links between watching too much TV in childhood and later problems, including obesity, high cholesterol, poor fitness, smoking, short attention span, poor concentration – and lower rates of school and university qualifications.

One of the researchers, Dr Bob Hancox, said the educational effects of television viewing could not be explained by intelligence or socio-economic factors.

“It’s not just that children with little natural ability decided to watch more television. Children of all levels of intelligence did worse if they watched a lot of television.

“Similarly, the association between watching television and poor achievement was not because heavy television viewers had poor socio-economic backgrounds.

“There is extraordinarily strong evidence now that [screen] media have a major impact on children and adolescents. It’s not surprising because they spend many hours a day with media, of which television is the most important.”





Youth health package just scratches surface

22 04 2012

One of the unforeseen knock on impacts of mass lay offs, benefit restrictions and high youth unemployment brought on by the privatisation agenda of the late 80s and early 90s was a tripling of New Zealand suicide rates in the 1990s.

So Martyn Bradbury suggests the $62 million for youth mental health announcement earlier this month is like taking an aspirin for a gunshot wound.

It’s a win, albeit a small one for Sir Peter Gluckman, someone who has constantly called for Key to take the plight of New Zealand youth seriously.

As someone who has called for youth workers in high schools for a decade it is pleasing to see a select few of the poorest schools will now get this support, but it is a drop in the bucket compared to the needs.

All the initiatives like additional school nurses, anti-bullying programmes, parenting information services and a little top up for the few youth one stop shops that have survived sound great but barely scratch the surface in terms of the challenges facing at-risk young people.

Of course the government cannot fund everything, especially now they are borrowing so heavily to cover the tax cuts no one really needed.

Taxes have been described as ‘the national expression of corporal love’ – and it is fascinating to look at what has happened over the past twenty five years since top tax rates started reducing. Income inequality in New Zealand increased faster than in any other OECD country. Most of the increase was due to larger rises in overall incomes for the top 20% of income earners. Incomes for the bottom 20% actually decreased over the two decades from the mid-1980s.

British academics Professor Richard Wilkinson and Professor Kate Pickett use ten key indicators mapped against income inequality measures to compile an Index of Health and Social Problems. New Zealand features as or amongst the worst on most of the indicators.

The damage being done to the next generation living in deepening poverty will exact a terrible price on our communities. It is good to see some acknowledgement of the need to invest in the health and wellbeing of young people, but this token gesture is far from what is really needed.





Hoping Hēkia’s here to help

3 04 2012


I appreciated the opportunity that Minister of Education Hekia Parata provided last week for local school Board of Trustees and Principals to meet with her.

The Minister has been passionate about the benefits of education for a long time and it is exciting to see someone born on the Coast in such a senior position again.

I was excited to hear about developments in governance coming out of the Christchurch situation. Ten years ago the Kiwa Education Partnership discussed a campus-based approach to schooling in Gisborne but it doesn’t seem to have eventuated. Cluster governance makes sense when we think about a village raising a child and a seamless transition between early childhood education, primary and secondary schooling.

It was somewhat reassuring to hear the Minister say she doesn’t see any need to link performance-based pay to National Standards. One of the big fears in low decile schools is that such a policy could see highly skilled teachers moving to schools where more students have participated in quality early childhood education and have better access to support for their learning. Advice from Treasury officials also reject pay based on test scores.

Ministry of Education research shows that students from poorer communities generally have slower progress than their peers – the level of material resources available to families, health problems, substance abuse and conflict, all have a deep impact on the ability of students to attend school and learn. If pay is based on the rate of progression, this may also disadvantage teachers and communities where progression is slower because of external influences.

High student expectations from parents and teachers is essential and building strong partnerships between home and school is one of the most important things we can do.

Class sizes do have a major impact on student achievement and the secondary teachers current collective agreement limits class size to no more than 26 students. While it may save money to squeeze more kids into each class, we should expect learning to be compromised.

Though it seems to go against the whole basis of the National Standards her government pushed through in their last term, I was pleased to hear the Minister acknowledge that one size doesn’t fit all and progression in learning and achievement levels should be ‘flexible’.

It was also reassuring to hear the Minister sees inequality as a major issue that the country needs to address – both in terms of educational achievement and socio-economic status. Of course we are yet to see what the plan is for addressing the growing inequalities, fuelled in part by some massive tax cuts for those of us who least need them while future generations are being burdened with government loans from China.

Schools are not solely responsible for addressing every issue facing kids – neither is central government, nor parents or the wider community. But together each stakeholder has an important part to play in pulling together the pieces of the puzzle.

Beginning a ‘conversation’ on what the goals should be and how as a community and country we can achieve them is an admirable and pragmatic approach for any new Minister. I hope the commitment to a mutually meaningful dialogue is genuine and key stakeholders all have a real opportunity to shape the direction of education in New Zealand. Tough choices have to be made all the time by those wielding power in public but including all of the people most affected by decisions in the process is essential for good results to be achieved and enduring.

Manu Caddie is Chairperson of a school Board of Trustees but these views do not necessarily reflect those of the school staff, whānau or BOT.





The Transforming Power of Love, Hope & Faith

10 02 2012

A number of New Zealand studies suggest that more than half of people leaving gangs are assisted through the process by involvement with a church or faith community.

Taking Matthew 25 seriously, many church communities also provide an essential support for those coming out of prison who have few resources or support people.

Criminologist Professor John Pitts speaking at a gang prevention conference organised by church leaders in the UK said:

“The value of faith community involvement in gang initiatives is that church members are local, they are often connected with the young people and families experiencing these problems, they have made a personal commitment to helping and they are likely to be around for much longer than the professionals – and continuity is very important in this kind of work.”


He added:

“However good intentions and commitment aren’t enough. This is complex and sometimes dangerous work, and we need to find ways in which statutory and voluntary agencies can work with faith groups to provide high quality training and ongoing support.”

A new gang transformation initiative supported by Safe Tairawhiti, Gisborne District Council, NZ Police, schools and residents associations also needs local churches involved.

We hope to learn from the success of faith-based groups like Sam Chapman’s Awhi Community Development organization in South Auckland, Prison Fellowship NZ and Wesley Community Action in Porirua that have been working with gang leaders over the past few years.

While many of his contemporaries thought the best approach to beating the Romans was to meet violence with violence, Jesus advocated a more creative engagement. Designed to help people mature and move on from the ‘might is right’ paradigm, Jesus used the restorative power of love, hope and faith to transform both oppressive and marginalised communities. Perhaps we can too?





Glass off roads and footpaths

21 10 2011

As a commuter cyclist I share the frustration of UPSET CYCLIST (18 October) about the amount of broken glass on our city roads and as a parent and neighbour I’ve seen too many local kids with cut feet from glass on footpaths and verges.

We know it is almost exclusively intoxicated people who drop or throw their empty bottles while walking to or from a drinking session. Fines rarely work because few residents who care are on the streets late at night to catch the offenders. More rubbish or recycling bins would also be fairly ineffective as being a tidy Kiwi is usually the last thing on the drinker’s mind.

RTDs being sold only in plastic bottles could be something we ask council staff to work on with other councils, central government, producers and local outlets.

Littering issues are a big part of what Gisborne District Council’s environmental health educator teaches school students, with recycling being promoted as the best alternative. Nurturing in young children a sense of responsibility for keeping our home and wider community clean is a challenge but not impossible.

If broken glass is reported to Council it enters the Request for Service system and is picked up by a contractor. It would be great if all of us could commit to checking our street on Sundays as paying someone to drive across town to pick up one bottle doesn’t make much sense.

New Plymouth District Council has a very successful Community Champions (CC) programme. A Community Liaison Officer supports volunteers who are constantly working their magic around the district picking up rubbish and credits these CCs for helping to prevent broken glass in their public places and on roads. The programme is thriving – initially with a goal to get 25 CCs it now boasts 88 and the number continues to grow. NPDC liquor bylaws also prevent liquor being consumed in a number of public places beyond the CBD and within six months of coming into place, are credited with reducing the amount of glass litter by 34%.

Returning empty beverage containers for recycling and reuse has become a way of life for South Australians, resulting in the state being known as the cleanest and tidiest in Australia. The container deposit legislation (CDL) is said to enjoy overwhelming public and community support. For over 30 years, South Australia was the only state or territory in Australia with container deposit legislation. However in 2010 the Northern Territory Government announced plans to implement its own scheme by the end of 2011. Based on the South Australian model, it will be a 10-cent refund for containers, similar to those covered by SA’s legislation. This is another option we could look at with central government and producers.

Picking up glass is something people with court ordered community hours could do for the community. They would have to be supervised but this would only need to be checking the areas were clean.

Keep Gisborne Beautiful has done some great work in particularly problem spots and along with GDC and Tairāwhiti Environment Centre the organisations are looking at ways to expand KGB initiatives – the New Plymouth scheme will be part of these discussions, so anyone interested with ideas or keen to volunteer can contact Council.

If all of the above fails, someone suggested to me that, like the tagging wall idea, we establish a space to legitimately take glass to smash it for therapeutic purposes as they have in some factories overseas!





Fishermen rubbish Petrobras claims of regular meetings

9 09 2011

Alexandre Anderson after being shot in the leg by gunmen connected to Petrobras and its contractors

Following the Petrobras response to recent deaths of workers published on 30 August I contacted the fishermen of  Guanabara Bay to check the company claim that:

“Petrobras maintains regular dialogue with the fishing communities in Guanabara Bay, holding monthly meetings to address issues related to the quality of life of those involved.”

Members of Associação Homens do Mar da Baía de Guanabara (AHOMAR) a union of around 700 fishermen and their families provided the following comments in response to the Petrobras claims of regular meetings.

President of AHOMAR, Alexandre Anderson, says “There is no dialogue between Petrobras and the fishing communities affected by it. Instead we only see threats and violence. Today we are victims of a new modality that Petrobras and major contractors has been promoting in Rio de Janeiro, which is the practice of “social exclusion”!

Mr Anderson also suggests Petrobras provides no compensation for the damage it causes, uses physical and psychological threats against local opposition and does not respect the laws of the country.

Amnesty International has taken up the case of the fishermen after the Treasurer of their association was assassinated in 2009 in front of his wife and children. Paulo César dos Santos Souza was beaten in his home in Magé by armed men who then dragged him outside and shot him five times in the head. A few hours earlier armed men threatened the protesting fishermen at the Petrobras pipeline worksite. Before they killed Santos Souza they interrogated him, asking him about documents belonging to AHOMAR.

Alexandre Anderson himself has escaped eight attempts on his life and has been hit by gunfire but has survived to date. Two of the gunmen have been caught and at least one admitted his connection to Petrobras and its contractors. Mr Anderson claims that often the gunmen are off-duty Police as the work pays well and even where there is an investigation very rarely is anyone prosecuted.

Mr Anderson told me this week, “We will resist until the last fisherman since we have no alternative but to fight for our rights even if it takes our lives.”

Maicon Alexandre contradicts Petrobras claims of monthly meetings with fishermen in Guanabara Bay: “With Petrobras there is no dialogue! The company does not respect the traditional fishing communities and Petrobras excludes our communities! Petrobras is criminal, we have no dialogue with it! The only dialogue from Petrobras are threats.”

Daize Menezes, the wife of a fisherman, said: “There is no dialogue by Petrobras. The dialogue is only threats, gunmen, bombs, helicopters, fear and death. There are socially and environmentally responsible companies but Petrobras is not one of them.”

If Petrobras have them, perhaps they can provide us with more details on their “regular dialogue” including copies of minutes including dates, locations, people present, issues discussed and outcomes achieved from the monthly meetings they claim take place between their company and the fishermen of Guanabara Bay.

There are some 50 areas of conflict between Petrobras and indigenous  communities in Brazil and the connections between these communities and East Coast communities are strengthening every day.





Rites of passage research identifies keys for healthy, prosperous communities

27 07 2011

What life lessons did previous generations of young people need to learn before they became adults? Could these rites of passage provide some answers to the multiple challenges facing young Maori today? These two questions were the foundation for a three year national project led by Gisborne researcher Manu Caddie and a team of youth workers from around the country.

Youth workers from Christchurch, Wellington, Whanganui, Whangarei and Tairawhiti interviewed Maori elders in their community with a focus on their experiences as children and adolescents. The interviews were filmed and key messages from the stories compiled into a written summary.

On Sunday night, 6pm at the Dome Cinema in Gisborne, the findings from the project will be released at a public screening of “Hei Tikitiki” a new DVD featuring highlights from more than 30 interviews. A 90 page report summarising the research findings will be available along with copies of the DVD.

The project received financial support from the Lottery Community Sector Research Fund and was based on a proposal Mr Caddie prepared for Te Ora Hou Aotearoa in 2008. Te Ora Hou is a national network of faith-based Maori youth and community development organisations established in 1976. “Te Ora Hou youth workers have contact with hundreds of young people and families every week, we decided this research was essential to do if we wanted to assist with healthy transitions into adulthood” said Mr Caddie. “The 21st yard glass, passing exams and making babies are modern day rites of passage but there are some fundamental life lessons that aren’t being taught to young people, in fact advertising, entertainment media and consumer culture promote the exact opposite of values previous generations were required to accept before being considered responsible adults.”

“It’s been a fairly drawn out process, some of the people interviewed have since passed away, so the footage we have of their stories is very significant to their families” said Mr Caddie. “It was a really special inter-generational experience for the young people and youth workers to interview their elders. I would like to see an on-going project established in Gisborne where we support young people to record the stories and reflections of our elderly. The way society is structured now we tend to segregate the age groups and the wisdom of older people is lost if they do not have the opportunity to share it with the younger generations coming through.”

Anthropology has for at least the last 200 years looked at the purpose of rites of passage within cultures. “A rite of passage deals with entering a new stage of life, maturation in physical, social and sexual status and membership of a new group” said Mr Caddie. The researchers  important theme running through much of the literature is that rites of passage do not exist for the benefit of the individual participating in the process but for the benefit of the community and culture to which the person belongs.”

Most of the interviewees had grown up in communities and a time where Te Reo was the dominant language and tikanga Māori was still the dominant culture. A few had direct experience of traditional institutions like the whare wananga or were mentored by tohunga and kuia born in the 19th Century who ensured certain processes and rituals were in place for the child and adolescents.

Many of the interviewees felt that their experience of rites of passage was more a general process of development rather than an explicit event or an intentional set of lessons that the teachers and learners were consciously participating in.

Interviewees identified a range of experiences more closely assigned with western or contemporary rites of passage including leaving home, first job and working to support parents and siblings, getting a mortgage, general educational advancement including Māori trade training schemes, personal rites of passage, legal marriage, being given or taking responsibility for housework and farm work, choosing own clothing, fashion as a symbol of independence and enlisting in the military.

Common themes that emerged about the purpose and outcomes from experiences that they considered rites of passage include the intergenerational transmission of:

-        Maramatanga / essential values: manaakitanga (hospitality), respect for and valuing the guidance of elders, strong work ethic, personal integrity, contribution to the wellbeing of the whole community, respect and care for the natural environment and other creatures, etc.

-        Mātauranga / essential knowledge: whakapapa (genealogy and how different whānau, hapū and iwi are connected), wahi tapu (sacred places), wahi kai (food sources), battle-sites, astrology, astronomy and patterns of natural phenomenon that guide certain activities, roles and responsibilities of particular whānau within the hapū, cross-cultural comparisons, etc.

-        Mahitanga / essential skills: cultivating food, hunting and collecting food, preparing and storing food, communication skills (whaikōrero/karanga/kōrero/karakia) and hosting skills, house building, martial arts, creative arts and crafts, caring for the natural environment, etc.

Less intentional lessons were also learnt through some experiences such as the importance of alcohol in whānau life, the gendered nature of work, the cyclical nature of violence, etc.

All of the interviewees were able to provide examples of what they considered rites of passage. These were all personal experiences from their childhood and adolescence, in some cases pre-birth and for a few there were experiences they had in late adulthood – a few spoke of practices common in their community that they were aware of in their lifetime or their parents life.

Only a few interviewees were able to share stories of how they participated in particular rituals, institutions or events that would adhere to the famous three stage (separation, transition, and reincorporation) rites of passage. However nearly all of the experiences shared were consistent with the idea of rites of passages being markers of transition from one state of being to another, of being directed by and for the benefit of the wider community and of being essential for the intergenerational transmission of cultural values and community knowledge.

The interviewees stories validate the claim of other recent research that the rite of passage process not only guides the individual’s transition to a new status, but, equally important, it creates public events that celebrate the transition and reaffirm community values, which inform and guide expectations for behaviours essential for the group’s survival.

Mr Caddie said he hopes the project will provide a useful resource for anyone interested in positive youth development, social progress and how we pass on values and knowledge between generations. While the project focused on Maori experiences, Mr Caddie believes the principles and lessons learnt can be applied across any cultural group.

“While government advisors and think-tanks like the New Zealand Institute have identified the real social and economic crisis New Zealand young people find themselves in, we think there are some solutions emerging from the stories of our old people and we need to think about how those experiences might be translated into a contemporary context. There are implications from this research for employment, enterprise, mental health, parenting, education and crime prevention. That’s the next piece of work to be done as we consider the learnings from this report for a broad range of social, cultural and economic issues.”

- – - -
Full research report available online from 1 August 2011 at: www.teorahou.org.nz




Are we ready to step up to the challenge?

4 06 2011

It was encouraging to see the level of interest last week in the report ‘Improving the Transition’ produced by the Prime Minister’s chief science advisor Peter Gluckman last week.

The report challenged successive governments ad hoc approach to addressing serious issues for young people in our country. It was particularly critical about the lack of evidential base for government funded services, a lack of evaluation and monitoring and the failure to invest in the early years. Professor Gluckman also pointed out that solutions to serious problems are going to take many electoral cycles.

In 2001 the Ministry of Justice published a report that suggested early intervention was most effective but also least accurate in identifying where resources should be targeted. The report concluded that spending smaller amounts on more young parents and their children was ultimately a better investment than trying to address the expensive options available to reduce youth offending or locking up adults.

The last Labour-led governments put serious money to initiatives like Family Start focused on the families of pre-school children, support services for teenage parents and social workers in primary schools. The effectiveness of these initiatives seems to be mixed and the evaluations were rarely made public.

The current government has committed around $100million for new services for young offenders plus tens of millions more toward Whanau Ora and the Community Response Fund. The funding for youth offending was based on pre-election promises of boot camps that contradicted all the international and New Zealand literature suggesting those approaches either don’t have any significant effect or actually increase offending. Whanau Ora and the Community Response Fund are based on noble sentiments around devolving decision-making to the community level, though both are still too amorphous to determine at this stage whether they will contribute to the transformational changes necessary in our communities.

Massive cuts to youth health services, early childhood education and support services along with recently announced funding cuts and restructuring of family violence prevention services were not prefaced by any report on their effectiveness, rather election year political priorities seem to outweigh any evidential imperatives.

With the government using their level of borrowing to justify their inability to undertake any substantial new investments (other than more than ten billion on new Roads of National Significance), they should have a clearer commitment to evidence-based and cost-effective service provision.

I look forward to seeing the recommendations that the Office of the Prime Minister comes up with from Professor Gluckman’s report (which had 11 recommendations of its own). Hopefully the proposals are followed by an action plan to address not just woefully underfunded youth mental health services but the more systemic issues relating to the politicization of public policy development, local priority-setting and accountability and the overall quality of relationships between the range of stakeholders in social development.

The Gisborne Herald Editorial last week asked whether our country is prepared to step up to the challenges identified by Professor Gluckman. My response would be that I doubt the report will be enough to make much difference to the lack of courage we have seen to date. The most significant opportunity for alcohol law reform in a generation seems to have passed us by as the government adopted none of the most effective options promoted by the Law Commission and similarly the key proposals in a Law Commission report last month on the Review of Misuse of Drugs Act seemed to have no support from any of the political parties.

At a local level I’m encouraged by the increasing community commitment to positive child and youth development and in this we can hopefully lead the country.








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