Are we all Placemakers?

14 05 2013

Imagell

While the Cycle and Walkways have consistently been the most popular of the Major Projects in the Council’s Ten Year Plan, the Navigations Project has been one of the least popular and most controversial. Both projects are arguably about ‘placemaking’ and economic development – cycleways focus on making the city a more attractive, healthy and liveable city, the Navigations Project is more about telling local history stories to locals and visitors.

Research recently published by an initiative called the Project for Public Spaces and promoted by the Institute of Public Governance at the University of California Berkeley has explored the links between placemaking and economic growth in communities.

The research suggests creation of great public spaces is good for the economy, but only when it’s truly community-driven, open and inclusive. The more attached to a place local people are, the higher a city or region’s economic activity: “Placemaking, in other words, is a vital part of economic development.” True placemaking involves an open process that welcomes everyone who wants in, which provides the opportunity for residents — who may or may not know each other — to share ideas and be heard.

“The end result should be a space that’s flexible enough to make room for many different communities, and encourage connections between them.” Or, the flip side:  “If Placemaking is project-led, development-led, design-led or artist-led, then it does likely lead to… a more limited set of community outcomes.”

The success of the cycle ways and inner-harbour development will depend on the level of ownership we all have in the planning and implementation of both projects.

The study also argues that communities can change governance for the better “by positioning public spaces at the heart of action-oriented community dialog, making room both physically and philosophically by re-framing citizenship as an on-going, creative collaboration between neighbors. The result is not merely vibrancy, but equity.”

Gisborne District Council has not had a great history of fostering public participation in planning and decision-making, usually opting for the minimum required. In fact the Consultation Policy adopted in 2008 specifically excluded citizen empowerment from the continuum of public involvement.

“Place Governance” on the other hand is a process by which decisions about places are made not from the top down, but by a collaborative process involving everyone. The Gisborne Fresh Water Advisory Group is a move toward this approach as it involves a wide cross-section of the community. However the FWAG falls short of real Place Governance because it is an exclusive group of organisations, meetings are not open to the public and the process is still controlled by Council.

The key actors in a Place Governance structure are not official agencies that deal with a few prescribed issues, but the people who use the area in question and are most intimately acquainted with its challenges. Officials who strive to implement this type of governance structure do so because they understand that the best solutions don’t come from within narrow disciplines, but from the points where people of different backgrounds come together.

I know some residents along the Taraheru River are concerned about how a boardwalk from Campion College to Grey Street may impact on the views, river access, tranquility and largely unspoiled riverfront they currently enjoy. While this project is on hold for the time being it will be essential for the residents, river users, iwi representatives, walkers and cyclists to work through how we can best utilise the public spaces along the river as this project proceeds. And I’m confident Council will ensure that happens.





Kainga Whenua changes ‘best achievement’ of current Government

13 10 2012

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Making it easier for whanau to build on multiply-owned Māori is probably the best achievement of the current government to date says Gisborne District Councillor Manu Caddie.

Changes in eligibility criteria and an increase in the amount Kiwibank will loan under the Kainga Whenua scheme were announced yesterday by Māori Party co-leader and Associate Minister of Housing Tariana Turia.

“If anything can make a difference to unlocking the potential of Māori land on the East Coast then this will” said Mr Caddie.

Mr Caddie said the changes that will allow non-resident shareholders to be guarantors for a loan, lifting the restriction from only first home buyers and raising the income threshold will make it easier for people earning more money, who can afford to service a mortgage, to look at returning to their traditional lands.

Mr Caddie said rates arrears on Māori land in the northern part of Gisborne District were spiraling out of control and this kind of policy would make it much easier for families to return to the land and make it even more productive than it had been 100 years ago.

“With the opportunities technology offers to work anywhere, the idea of living on tribal lands and trading globally is going to be very appealing to more families.”

Mr Caddie has been critical of the Kainga Whenua scheme in the past because the restrictive criteria had severely limited its uptake. “These are the changes we have been calling for and it is great to see both the Maori Party and National Party have been listening.”

Mr Caddie said a presentation on the new criteria would be on the agenda of the Tairawhiti Housing Advisory Group meeting at Council on 24th October.

The fund will now be open to Maori Land Trusts, whanau or hapu groups who wish to build on Maori land and to all individual borrowers assessed as able to service a mortgage, not just first home buyers.

The income cap for borrowers has been raised from $85,000 to $120,000 for one borrower and up to $160,000 for two or more borrowers.

Loans can also now be used for home improvements, repairs and maintenance.

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Courting Coexistence

21 09 2012

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The tragic spectre of more violence and deaths this week from religious riots highlight the dark side of fundamentalism.

It is also a timely reminder of the importance of interfaith dialogue and the value of initiatives like the Gisborne Interfaith Network. The local interfaith monthly meeting last night discussed ‘The Purpose of Life’ from the perspective of each tradition represented.

Such dialogue is not intended to be a debate, rather it opens a space to respectfully enquire and share the experience, worldviews and ways of approaching issues all humans face. Learning how to coexist with people outside of our friends and family is a big part of growing up in the modern world.

For all their history as the cause of conflict, faith traditions of the world have had shining examples of peacemakers in places as diverse as Northern Ireland, South Africa, the Middle East, Asia, the United States, South America and the Soviet Union. Humble people have been loyal to their faith and had the courage to speak out and step up to build bridges that move beyond hatred, intolerance and violence.

What is a Christian response to the current wave of religious violence? No easy answers, but I suspect it would include being an instrument of God’s peace; where there is hatred, sow love; where there is doubt, faith; where there is despair, hope;
where there is darkness, light. Remember: “Perfect love casts out ALL fear”.

At 8am on Saturday 6th October, the annual interfaith service at Gisborne’s Cook National Memorial will focus on the ‘Creation of a Nation’. As a nation, we have produced some of the finest mediators in the world, let us pray that tolerance, peace and understanding can spread from Gisborne to all places currently afflicted by fundamentalism, bigotry and violence.





Turbo-Charging Tairāwhiti Technology Take-Up

19 09 2012

Lytton High School students demonstrating Auto-CAD to Ilminster Intermediate students at Tairāwhiti Techxpo 2012.

I recently visited two initiatives in Auckland to look at what they are doing with young people and technology. At Point England School in Glen Innes students all have their own NetBook, each family pays $3.50 per week for the child to have their own device for school and home work. At Clubhouse 274 in Otara I visited the Community Technology Centre where students go after school to use high-end equipment they can’t access at home and many were working on commercial projects.

Recently a number of local people and projects have converged to progress some exciting technology opportunities for the district that are already having positive social and economic outcomes, but more support is urgently required.

Tairawhiti Techxpo was a great day last week that provided a solid foundation for a bigger and better event next year. Thanks to the schools that participated, we had hundreds of young people get a taste of employment and career opportunities in the Information and Communication Technology sectors of robotics, hardware, networking, software, app development, entertainment, aerospace, imaging, animation and computer-aided-design industries.

Thanks must also go to the generous sponsors including Te Wānanga o Aotearoa, EIT Tairāwhiti, Eastland Community Trust and the small businesses and individuals that contributed on the day and through the event organising.

One of the Techxpo keynote speakers from Wellington joined the monthly Gizzy Geeks meeting in the evening. Nathalie Whitaker is a net entrepreneur and is keen to move to Gisborne with a number of her colleagues, the lifestyle, surf and clean environment are what attract them. Something that would make Tairawhiti even more appealing to these IT entrepreneurs is for Gisborne to have a bunch of competent geeks who can do the technical programming work that sits behind the software products Nathalie and her friends develop.

What the Techxpo highlighted was that our high schools are now growing such talent locally. Lytton High School had a large contingent of IT experts and Gisborne Girls’ High School and Campion College were also very well represented in the demonstrations provided by students. Other schools have already booked a spot for next year to showcase the skills and products being developed through cutting-edge teaching and learning.

A number of Gisborne school students are now making and selling smartphone apps internationally – this is a $40billion global market with over 10 billion downloads last year alone.

The Rangitawaea Nati Awards next week is an annual fixture that encourages and recognises IT talent in Ngati Porou schools, another fabulous showcase of skills and creativity grown in our region and reaching out to the world.

The Techxpo, the Gizzy Geeks group, the Nati Awards and the new Tairāwhiti Computer Hub Trust have proved a fertile ground for collaboration between technology specialists and a number of exciting new business opportunities are emerging from the relationships built around particular skills, interests and networks.

And where does all this sit in terms of regional economic development planning? It is dismissed in the Regional Economic Development Strategy (2009) as an unlikely prospect and rendered invisible in the subsequent Economic Development Action Plan. Perhaps this absence is not a big issue considering the Action Plan has been largely ignored from the day it was produced.

What is important is that the IT sector is recognised as a cornerstone of every local business and that it is factored into the priorities of entities like the Eastland Community Trust and Gisborne District Council that have a focus on supporting sustainable economic development. While public entities ‘don’t pick winners’, they do provide limitations and opportunities for the expansion of particular industries.

We need to look urgently at what infrastructure beyond Ultrafast Broadband will enable a fledgling IT sector to quickly become a serious economic driver for our local communities. Neighbourhood computer hubs, low-cost residential wi-fi and a commercial programming academy seem sensible ideas to explore.





A week of exciting opportunities…

5 06 2012

I thought about setting up a bed in the corner of the Council chambers last week – four days straight in there with extra reading in the evenings meant I enjoyed the long weekend!

It was awesome to hear from such a cross section of our community. A lot of submitters both urban and rural are concerned about environmental issues like erosion control, flood protection and waste management. We received huge support from both urban and rural folk for improved cycle-ways and walkways in the city, as a result we’ve agreed to bring those projects forward a couple of years.

I find the whole central government planning and funding regime for transport quite appalling – there is no integrated transport planning process and regional priorities get sidelined if they don’t match national priorities. So we’re doing a study of the impact of heavy vehicles in the city and looking for solutions that don’t include scenarios involving rail – go figure. Taxpayers are forking out the ridiculous sum of $14 billion for a few gold-plated Roads of Significance to National while State Highway 35 is falling off the hillside in numerous places with no money to fix the dropouts or build better routes.

This is an exciting week for Tairāwhiti as the Transit of Venus events see world-leading thinkers and doers grace our shores following Captain Cook’s crew.

Cook was a world-leading explorer with a remarkable story of innovation and adaptability that we can still learn much from. His time in this part of the country was a mixed bag to say the least and while locals still grapple with the legacy he left, it is important to acknowledge the constructive engagement and mutual discoveries that emerged during his visit.

It has been encouraging to see local young people wrestling with the name Cook assigned to Poverty Bay and I’ve been impressed with the number of people who have contacted me over the past month about adding another official name.

Dame Anne Salmond has pointed to Cook’s journals that suggest his Tahitian guide Tupaia was told the name for the bay was Oneroa. Local iwi know the land as Turanganui-a-Kiwa, Tūranga-a-Mua, Tūranga Ararau, Tūranga Makaurau and Tūranga Tangata.

I don’t think we need to toss out the name Poverty Bay – it is part of the story of this place and is as much a part of the local community as Kaiti Hill, Rere Rockslide and Meng’s cooking.

It would however be helpful to have another official name that we can use for promoting the area and acknowledging it had a name well before Europeans arrived here. Plenty of places around New Zealand now have two official names.

If anyone is really keen to progress the issue please get in touch as I’d like to get us together to make it happen sooner rather than later.





Terrorist Barbie?

5 04 2012

 

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UPDATE: The Broadcasting Standards Authority upheld the right of Radio New Zealand to broadcast such appalling statements under the Broadcasting Standards. Here is their decision in response to my complaint: http://bsa.govt.nz/decisions/show/4312

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Original post: 29 October 2011

I was listening to Radio NZ’s Afternoons with Jim Mora  on Thursday 25th October just after 4pm and believe the host and a panelist made discriminatory remarks about the Muslim community. I am making a complaint to Radio NZ, and if not satisfied with their response, will take it to the Broadcasting Standards Authority .

The panelists suggest names such as “terrorist Barbie” and “suicide bomber Barbie” with an explosives belt. John Bishop (‘panelist’) and Paul Brennan (host) are the offenders.

Here’s the whole show – and the offending comments.

Here’s my letter of complaint:

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On Radio NZ’s Afternoons with Jim Mora on Thursday 25th October just after 4pm the host and a panelist made remarks about the Muslim community that I believe breached the Radio Code.

John Bishop (a ‘panelist’) and Paul Brennan (the ‘host’) suggested names such as “terrorist Barbie” and “suicide bomber Barbie” with an explosives belt would sell well in the Muslim world.

This is a formal complaint regarding those remarks.

I believe these comments breach the following standards:

Standard 1: Good Taste and Decency.
I believe the comments were bad taste in the extreme.

Standard 5: Accuracy
I believe the suggestion that there may be a market for terrorist and suicide Barbies in the Muslim world is quite inaccurate – if there were any Muslims interested in getting suicide dolls for their children, a Barbie doll is the likely to be the last option Muslims who admire terrorists and suicide bombers would consider purchasing.

Standard 7: Discrimination and Denigration
I believe the comments discriminated and denigrated the Muslim sector of our community on the basis of their religion and culture as implying some inherent connection between the Muslim faith and culture and terrorism and suicide bombers has no factual basis. While the comments may be couched as the presenters views, I do not believe the comments were factual in terms of the link made between people of the Muslim faith and terrorism or suicide bombers, if the comments were based on some kind of serious analysis I can’t understand what that would be and I’d be surprised if anyone found the comments funny or satirical.

Standard 8: Responsible Programming
I do not believe that the programme content was socially responsible. After school is a normally accepted radio listening time for children and the comments in this broadcast could encourage children to associate all adherents of the Muslim faith with terrorism and suicide bombing.

I look forward to a response from Radio New Zealand on this matter within the required timeframes.

Manu Caddie
21 Cambridge Tce,
Kaiti,
Gisborne 4010.
Tel. 0274 202 957

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I expect a response from Radio New Zealand on this matter within the statutory timeframes and encourage others who are similarly concerned to send their complaints to Radio NZ via their Online Complaints Form.





What’s in a name?

17 03 2012

“What’s in a name? That which we call a rose

By any other name would smell as sweet.”

- Romeo and Juliet (II, ii, 1-2)

In this scene Juliet insists that a name is an artificial and meaningless convention, that she loves the person and asks Romeo to reject his family name and instead be “new baptised” as Juliet’s lover.

Of course we know names are important, and the motivation for either lover to discard their family name was in part the conflict associated with the political struggle between their families.

The contest between place names around the world has usually been about political and cultural power. Of course these days it doesn’t have to be just one or the other name that is officially sanctioned.

Māori brought names from other places in Polynesia and bestowed those on physical features of these islands, and as settlement expanded the places were named and renamed according to significant people, events and stories associated with the location.

Early Europeans displaced most of the original Māori names with their own, although many original names have survived, mostly in the “North Island”. But similar to Māori, European settlers (re)named places after the areas, people and events that were special to them.

The Royal Geographical Society of London was responsible for approving place names until 1894 when authority was given to the New Zealand Governor-General. In 1946 the New Zealand Geographic Board (NZGB) was established and given power to change or implement Māori and English names.

Anyone can propose a geographical name to the board, who consult local Māori and allow public submissions before determining if the name should be made official.

The NZGB encourages the use of original Māori names and has given some places official double names. For example either Mount Taranaki or Mount Egmont can be used, and dual names can be approved where both names should be used together for example Matiu / Somes Island. In 1998, as a result of the settling of the Ngai Tahu Treaty claim, the county’s tallest mountain, officially became Aoraki / Mount Cook.

The NZGB can alter the local authority names for a district or region over which a territorial authority or regional council has jurisdiction. Only local authorities can propose alterations to their district and region names.

I floated the idea of the Gisborne District Council name change at the Community Development Committee last week and had a few supporters around the table, but I doubt the majority of my colleagues are ready to entertain the idea just yet. There would need to be a strong, coherent and consistent message from a wide cross section of the public for any Council to lead that process.

I suspect changing Poverty Bay should be a bit easier – while we all have some emotional connection to its use in organisation names, the bay and the flats, it is a branding nightmare for the region that has to be sorted out.

Dame Anne Salmond notes that Captain James Cook was told the name of the bay was Oneroa, meaning ‘sweeping sandy beaches’, which makes sense and subject to sufficient local support, would be much easier to utilise in promoting our beautiful location to prospective visitors, migrants and investors.

Many locals would prefer Māori names that have more historical and cultural significance than Gisborne. Similarly, while the Colonial Secretary Mr Gisborne may never visited the place named in his honour, the name ‘Gisborne’ now has a lot of meaning and emotional attachment for many people with connections here.

I’m confident we can keep the sweetness of both the rose and the kumara by having two official names.





Māori Representation

7 11 2011

At the risk of being called a sore loser, I think it’s useful to outline in more detail than the couple of lines possible in a newspaper story why I support the establishment of Māori wards for Gisborne District Council.

While the majority of Gisborne District councilors rejected the option last month, it is exciting to see that both Waikato Regional Council and Nelson City Council (unanimously) have followed Bay of Plenty Regional Council and chosen to establish Māori wards.

There seem to be two or three main reasons people don’t like the idea of Māori wards for Gisborne District Council.

The first is the suggestion that Māori wards will mean less representation for rural residents. The argument goes that the wards will be so large it will be hard for elected members to get around. By all accounts, BOP Regional Council’s very successful Māori wards arrangement has at least one ward larger than the whole Gisborne District. Our GDC staff proposal was to have two or three Māori wards, thereby keeping the ward sizes small enough.

In addition, the proposal would mean that rural residents have twice as many councilors responsible for their area as there would be two not one councilor covering every rural area. This would result in  more choice of councilors to contact and twice as much representation for both Māori and general electors. There is also a strong argument for what is currently Matakaoa ward to be considered isolated which would mean at least two general wards on the coast and one Māori.

Another criticism of Māori wards is that it doesn’t guarantee people with mana whenua (ancestral connections) to the area would be elected. The last census showed however that 90% of Māori residing in the district have affiliations with at least one iwi within Gisborne District Council boundaries and if Tūhoe and Te Whānau-a-Apanui are included it rises to around 99%.

So, it is highly unlikely that anyone standing for a Māori seat would not be connected to local iwi and boundaries for wards have been suggested as running along the Waimata River that usually demarcates the boundary between Ngāti Porou and Turanga iwi.

One of my main concerns with the GDC decision was that Māori in particular, but also the wider public, had not been properly consulted on the intention to reject Māori wards. Under the Local Government Act there are some pretty clear rules for ensuring proper consultation on these kinds of decisions. A number of Māori groups were informed that Council intended to make a decision but the information exchange was minimal. Māori certainly had little, if any, opportunity to take the proposals back to their communities to discuss and have input on the final decision.

Of course, really motivated residents could organise another petition and collect the necessary 1,517 valid voter signatures by the end of February.  I’m not sure however that enough people think this issue is a priority to give up their summer holidays for. As the saying goes, we get the government we deserve and I can live with that if others don’t think it is a priority.

A final argument is that Māori wards are divisive, unfair and even racist. Of course over the last 40 years much progress has been made at a national level in recognising the special status of Maori as indigenous peoples. International acknowledgment of the value of protecting the unique cultures of human civilization has enabled national legislation and policies designed to ensure indigenous peoples maintain customs, language and some semblance of control over natural resources. These have been required as for hundreds of years settler societies have imposed majoritarian systems of decision-making and resource allocation. These settler systems have usually overlooked or dismissed the interests of indigenous peoples who by design, tradition or choice have remained on the margins of local governance systems.





Profile & Priorities

14 09 2010

Te Poho-o-Rawiri, Waitangi Day, 2010

I am standing for Council because I want to encourage much more public participation in discussions and decisions about the future for our communities. Diversity around the council table is important so the district leadership truly reflects the people they serve and we all move ahead together.

I moved to Gisborne with my wife Natasha Koia in 1998 to provide care for her elderly grandparents. We still live with her grandmother and now have our own family with two young children.

I have a degree in communication design, a post-graduate teaching qualification and have worked as a graphic designer, teacher, researcher and community organiser. My research and project management business was established in 2004 with local, national and international clients including the Ministry of Social Development, Ministry of Education and The World Bank. I currently hold governance roles with the Board of Trustees for Waikirikiri School and Presbyterian Support East Coast, and I served three years on the board of the NZ Council for International Development.

More information about my priorities, track record and a list of respected locals who endorse my election are available at: http://www.manu.org.nz

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Question 1. Rates

Our region currently has huge infrastructure, transport and energy costs, low incomes and limited employment options. I would support Council appointment of a skilled advocate to influence central government so that any impact of national regulations are fully understood and compensated for by central government not ratepayers.

GDC needs to get much smarter at securing external resourcing for major projects. We need much more sophisticated negotiation skills to make the case for private and public investment in local infrastructure.

We should establish a ‘50,000 Taskforce’ with the goal of reaching this population by 2020. Design and implement an aggressive national and international marketing campaign to attract world class talent to relocate to the region bringing expertise and increased earnings.

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Question 2. Infrastructure

Cycling and walking needs to be made much easier and safer than it is at present.

We need to urgently establish alternatives to more logging trucks in the city. We need the companies benefitting to pay for the constant road upgrades required.

The rail needs a rescue plan in place by April – based on a robust study of the options not rushed reports.

We need ultra-fast free broadband to every home by 2012.

We need a bylaw requiring all rental homes to pass a Warrant of Fitness to reduce the negative health, education, financial and social outcomes from substandard housing.

The community needs to think about and decide how we best support local businesses and how much big box retail we want in our town. We should take a different development path to places like Tauranga.

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Question 3. Council involvement with economic and community development

The sobering social and economic issues in our region are not just statistics – they have faces and names as friends, family and neighbours.

Council doesn’t need to lead economic development but needs to ensure it is smart and takes into account potential impacts on social, environmental and cultural wellbeing. Similarly council doesn’t need to lead community development but needs to work with residents and other stakeholders to ensure communities lead their own development.

Local authorities should have a key role in coordinating central government funding coming into our region for social and economic development to make sure it is lined up with local priorities. I will encourage council support for residents groups at neighbourhood and village level to determine local priorities and development plans.

Question 4. Council provision of facilities and events for young people

Council doesn’t need to provide these directly, but should work with young people, community organisations and businesses to develop more opportunities for young people. This could include computer clubhouses, homework centres, all ages music venues, business incubators, community gardens, and sports and recreation facilities.

Young people are full citizens and Council should provide a non-voting seat for the Tairawhiti Youth Council around the Council table and on all committees.

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Question 5. Biggest environmental problems

Significant challenges facing the district include farm and beach erosion, waterway sedimentation, agro-chemical pollution, minerals exploration, native habitat destruction, increased risk from extreme weather and our dependence on oil-based energy.

However one of the most important issues is the need to secure a collective commitment to adjust our lifestyles to ensure future generations are also able to enjoy the abundance we have been blessed with.

Council should lead by example – using more solar energy, providing loans paid off by rates for solar water heating, switching to hybrid vehicles, using bicycles around the CBD and planting vegetables in public gardens.

Council should facilitate more environmental education and community action and establish a regional Environmental Forum with statutory agencies, businesses and non-government organisations to identify, plan and monitor action to address priority environmental issues.

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Big Society – Big Community

3 08 2010


David Cameron re-launched his Big Idea this week. The new British prime minister says the ‘Big Society’ concept is about empowering communities, redistributing power and fostering a culture of volunteerism. In a speech in Liverpool, Cameron said community groups should be able to run post offices, libraries, transport services and shape housing projects. While one motive for the Tory version of ‘people power’ is obviously to help lower Britain’s debt which is spiralling out of control, I think there is some substance in the plan.

Modern society has turned many aspects of our lives into commodities. Citizens have been replaced by consumers and nearly all our relationships are mediated by the market. In the market-based society we earn money to pay other people to care for our young and elderly, we become slaves to debt, and outsource our responsibilities. Families become less important and effective and neighbourhoods lose their ability to function properly.

Gisborne has much to offer the rest of the world, and it’s not just a wall of wood, wine or wool. What we can offer is a healthy model of true community – and we are not too far from manifesting that goal.

I was so encouraged to see the big turnout this week to a presentation by historian Jane Luiten on the history of local government on the East Coast. The diversity of our community was represented in the 60 or so people from all walks of life who came to hear some challenging stories from our local history. The interest in this topic from young and old, Maori and Pakeha and new immigrants gave me a deep sense of optimism for the future of our community.

There are a few simple truths that citizens of Gisborne can hold on to if we want to be a place where more people love to live. Our neighbourhoods are the primary source of our health as a community. Whether we are safe and secure in our neighbourhoods is largely within our control. In our neighbourhoods, towns and villages we have the power to build a resilient economy. We are local people who must raise our children.

We live in a democracy, a political system that gives us the freedom to choose a common vision and then make choices that bring that vision into being. But the institutions we look to, whether they are government and its agencies, businesses and the ‘free’ market or civil society organisations cannot make us into a community. Only families and neighbourhoods acting together can create a sense of belonging, unconditional care and acceptance, trust and support.

Community organiser John McKnight suggests a community becomes powerful when three things are happening:

The Giving of Gifts: The gifts of people in our neighbourhood are boundless, every single person has something of value to contribute to our wellbeing.

The Presence of Association: Through association our gifts can be shared, celebrated and magnified and become productive.

The Compassion of Hospitality: There are no strangers here, only friends who haven’t met – we welcome the gifts of new people and need to share our own with them.

The characteristics of the Big Society may also be those of an abundant, healthy community: kindness, generosity, cooperation, forgiveness and the acceptance of fallibility. These virtues aren’t delivered by the market, or by government or local body organisations. They come from within us and could become what makes Gisborne a fantastic place to live.





Personal Race Relations

15 05 2010

The last week has given me a few reasons to think about race relations with good progress in some areas and setbacks in others.

The joint visit by leaders of the National Party and the Maori Party last week provided an opportunity for us to reflect again on how Maori and non-Maori get along locally.

The same week we heard the apology issued by the South African government and two national Rugby Unions to the families of players denied the opportunity to face South Africa because of their ethnicity.

In spite of all its obvious failings, the current government has provided an example of how people with very different priorities can cooperate for the benefit of the whole society. So while John Key may have undermined the good faith of Treaty negotiations with Tuhoe, his government committing New Zealand to support the UN Declaration on the Rights of Indigenous Peoples provides a universal standard by which the decisions of government can be judged.

The Treaty claims process has been incredibly important for local tribes, but one of its many problems is that the process is quite removed from most Gisborne residents. There is a large part of our community who, unless they are highly motivated, will not have a chance to hear the stories or find out how the process arrives at its outcome. Te Ūnga Mai has done some good work in this area over the past few years in terms of trying to create greater appreciation of local history and focusing on schools is a good place to start.

My Facebook page recently became a forum for two extreme ends of the cultural politics continuum and, perhaps not surprisingly, the people who at first traded insults and stereotypes eventually found a way to coexist and reconcile some of their differences. It must be to our peril however if we have to rely on electronic communication to improve race relations in our country! Our leaders could make more effort to create safe space for everyone who wants to share family stories, express concerns and articulate hopes for the future. Instead of assuming that if we leave it long enough, the fear and misunderstanding that still exists will subside – history shows it usually just festers away and gets handed on to the next generation.

My message to John Key and Dr Pita Sharples last week was to encourage their respective local branches to work together around the country. Is anyone else interested in creating spaces that are safe for people from different cultural backgrounds to talk carefully about the things that are important to us – the stuff we have in common and the things we are not all agreed on? If we are going to mature as a country and a local community, we need to learn how to talk about the important stuff respectfully and build trust so we can all move forward together.

The best definition of a leader that I have come across is ‘anyone willing to help’, so I would be keen to talk to anyone else interested in progressing a meaningful and respectful conversation on local race relations. It is difficult. Maori are busy with their own issues and often non-Maori see it as a non-issue, but the conversation is essential if our region really does want to prosper.





My Priorities

3 12 2009

These are the things I think are important and would strive to promote if I was elected to Council next year…

  1. A region that values the rich traditions and diversity of all its residents.
  2. A region of safe communities based on caring relationships between families.
  3. A region that fosters innovation, enterprise, the creative sectors and scientific discovery.
  4. A region that nurtures well-educated young people and leaves no one behind.
  5. A region that is a magnet for young families and values the contributions of older people.
  6. A region that will leave the natural environment better than we found it.
  7. A region that is committed to ensuring housing, energy and healthy food are affordable and that supports families to manage their finances wisely.
  8. A region that understands the importance of increasing the economic productivity and sustainability of agriculture, horticulture and forestry.
  9. A region that promotes the use of cycling and walking for most people making short journeys.
  10. A region that is well connected with the rest of the planet through low-cost, high-speed, internet access.
  11. A Council that encourages public participation in decision-making.
  12. A Council that is able to keep any rates increases at (or below) the rate of inflation while still providing quality services and infrastructure.




Council Draft 10 Year Plan Submissions

4 05 2009

Here are some of the submissions I helped prepare on the Council’s Draft 10 Year Plan – opportunities to speak to the submissions come up in early June:





What about those of us who are NOT Maori?

20 09 2007

As I have been talking to local residents over the past few weeks, a number of people have asked me this important question.

If elected to office I will work extremely hard for the benefit of every person living here – regardless of race, gender, religion or socio-economic status.

My mother is a fifth generation New Zealander. While our family has a rich history in this country as settlers and citizens, I am extremely proud of our deep roots in Scotland, Ireland and Spain.

I have been a strong advocate for Maori and young people – mostly because I think they get a raw deal sometimes and because unless we address some of the unmet needs that exist in our community, in 30 years time we will be in much the same place as we are today.

If Europeans had disproportionate rates of school failure, poor health and high crime rates – then I would be advocating for their rights and needs. Of course there are Europeans and other sectors of society who have real unmet needs – that is why I have been a strong advocate for children and young people – who don’t get a vote to choose the community leaders and who often ignored by decision-makers. Our elders, particularly those on the pension, people with disabilities and illness, single parents and people on low incomes all have significant needs that Council regularly overlook.

I believe we can get to a place where everyone has their basic needs met in this community – personal safety; affordable, healthy housing; and high quality education, employment and recreational opportunities.

As someone who understands both Maori and European worldviews, there have been many times when I have been able to bring diverse groups of people together, united under common values and working toward shared goals.

My wife and I are planning to living in the Gisborne region for the rest of our lives – this has to be the best place on Earth. We want to join with others and contribute in whatever small ways we can to making Gisborne even better!





Maori participation in local government

5 09 2007

I think to start with we need to move on from representation and into active participation – by all sectors of the community, not just Maori. GDC has never had the adequate skill base, quality of relationships and cultural capital within the organisation to engage with Tangata Whenua in a mutually meaningful way.

Recognising the value to every local resident from real participation by Maori in decision-making is an important first step. Councillors and staff need to understand why this is important today and how critical it is for ensuring a positive future of the region.

Appreciating the essential relationship between Maori and local government will lead to employment of staff with different skills and an increased ability by Council to engage in ways that help make the organisation more relevant and responsive to Maori. Which will ultimately improve life for Maori and the rest of the community will benefit greatly as a result.





Speech for Te Whare Whai Hua Opening 11/08/07

13 08 2007

First I would liek to thank the staff and management of Te Whare Whai Hua for inviting me to speak – it was quite unexpected and very humbling to be asked to open this new facility!

A seed is planted…

TWWH started out as a conversation in early 2001 around the kitchen table at Jo Ashwell’s house in DeLatour Rd. A number of the girls in our Te Ora Hou youth club had become pregnant, wanted to keep their baby but were dropping out of school. We thought we might get support for the idea from Paul Smith, the Guidance Counsellor at Lytton High School so apprached him and he was very supportive. The Lytton High BOT got right in behind the idea and along with the JN Williams Trust underwrote the refurbishment of a couple of old classrooms that would become TWWH.

Our first students

Michelle, Monique, Susannah and Renee started in February 2002 at 2 Crawford Rd – the old Admin Building for the freezing works where Te Ora Hou was based. They were all in one big room with the babies on one side of a very thin curtain while the mamas sat around the old board room table trying to study their unit standards and correspondence work. Later these students were joined by others like Lovene, Hine, Sam & Pat and it is great to see so many of the graduates here today.

Education as liberation

If you are brown, young and female in this country the odds are stacked against you and your children – this society still privileges white, old men – and their values and beliefs continue to dominate the decision-making processes of our communities and country. 

Education at TWWH should be about permission to transgress – transgress the racist, ageist and sexist paradigms that we are born into. 

This is particularly important for men: last weekend 30 local men listed what we consider the causes of men’s violence – one of the main issues identified was our identity as men… 

From an early age boys are taught that we need to have the control in relationships, that we are initiators and emotionally detached power-brokers – the ‘Warriors’ who must dominate others. 

Conversely girls are taught to be objects for male gratification, that their value is in their appearance and their primary role is as servants of male desire and as procreative baby-making machines. Intellectually we know all of this is wrong but we continue to perpetrate such destructive attitudes when we do not challenge them. And while we lament the deaths of baby Jhia in Wanganui a few weeks ago and Nia this week – the dominant voices call for tougher penalties instead of radical social change and challenging our gender identities.

I hope that the curriculum taught in this facility starts to produce a lot more critical thinking and action by the students.  We have been sucked into seeing education almost exclusively as a training ground for producing workers to make money for business owners.

The curriculum in this facility must include teaching and learning that challenges the economic, political and cultural elites. It must encourage personal growth, responsibility taking, entrepreneurship and critical reflection amongst young parents and their whanau.

Hope & Courage

Te Whare Whai Hua is a symbol of hope and courage – it demonstrates that members of this community are committed to supporting the most vulnerable members of our community – our children.

It bears witness to the courage of young mothers, their partners and whanau who are willing to get up off the couch and stand up for their right as citizens of this country to a high quality public education.

TPU’s under review

I despaired when I heard Teen Parent Units are currently under national review as the Ministry of Education thinks they are too expensive and is reconsidering their future.

Most communities around the country are not lucky enough to have a place like this – fortunately we got in early but we should support the right of every student to an education that is accessible, affordable and appropriate.  

Future Fruit

We have seen the good fruit produced by TWWH over the past few years and the extensions will provide opportunity for more of the 100 teenage young women who get hapu in our community to continue their education.

Sex education is obviously not working in our community – we have the highest rate of teenage pregnancy in the country and many of these result in terminations that leave deep trauma in the people involved – let alone the tiny lives taken. While the debate on reproductive rights and wrongs continues – places like Te Whare Whai Hua make it easier for young women to keep their children and find extra support as new parents.

The measure of success for TWWH should not be just how many students achieve NCEA or go on to further study or employment. It must be how many of the students go on to be great parents, community leaders and supporters of social transformation that creates much more loving whanau and healthy communities.

Congratulations to the staff of Te Whare Whai Hua who have worked so hard to make this place what it is, to the Board of Lytton High School for your ongoing commitment to the facility, to the government for eventually coming on board, to partners and whanau who support the mamas, and to the current and past students who inspire all of us with your sustained commitment to reaching your full potential as wonderful human beings.

Thank you very much.





Tangata Whenua Participation

7 08 2007

From my submission on the 2007 Draft Annual Plan & LTCCP Review…

Recommendations:

-  That GDC undertake a feasibility study that explores various options for increasing Tangata Whenua participation in decision-making at all levels of the organisation.

- That a discussion document is circulated in the community requesting feedback, particularly from Maori, on the most effective options for increasing Tangata Whenua participation.

- That GDC, in consultation with Tangata Whenua representatives from hapu and iwi in the District adopt the most popular options supported by feedback from Tangata Whenua.

Rationale:

The existing provisions for Tangata Whenua deputations at committee meetings and a Maori Liaison Officer are grossly inadequate mechanisms for supporting positive, constructive and meaningful participation by Tangata Whenua in decision-making processes. The legacy of colonisation and settler society provide ample evidence of manifold injustices that have taken place when Tangata Whenua have not been involved in a meaningful way with decisions made by those with positions of regulatory power.





3. Increase the political, economic and cultural influence of our region in a way that reflects our local aspirations.

6 08 2007

The Tairawhiti region is a unique place that has produced many world firsts and consistently excels in innovation and high performance in business, cultural and sporting arenas.

What we have lacked to date is local leadership that can use these strengths to capitalise on opportunities within the region and at national and international levels. I see huge potential in Gisborne being a model for sustainable economic, cultural and social development that the world will look to.

 





Equity

6 08 2007

Massive inequalities of power exist within our region. Many relationships are based on inequality and male domination – these unhealthy gender identities lead to unhealthy, abusive and sometimes violent relationships. We have the highest level of Maori language speakers in the country but education and health systems that still is not providing an environment that is appropriate for many Maori. Children and young people have few opportunities to contribute to family decisions, education institutions and community service activities, let alone regional development decisions.





Te Reo

2 08 2007

We all know that no group of people are all the same.

The concept of ‘Maori’ culture is only used in contrast to other cultures (usually European/Pakeha) – but otherwise iwi, hapu and whanau all have their own cultures/tikanga/kawa ways of being and distinctives that have similarities and differences to each other.

Sometimes when someone talks about bi-culturalism (two cultures co-existing) others point out that our society is multi-cultural and bi-culturalism is too exclusive. The point is that Tangata Whenua, however you wish to describe the decendants of the first inhabitants of these islands, have only got this place to be who they are. Tangata Whenua cannot go to some where else to learn about their history and have their identity, language and traditions affirmed – only here are Te Reo me ona tikanga tuku iho able to live, grow and regenerate themselves amongst the people to whom they belong.

In our home we speak only Te Reo to the children and try to use it as much as possible amongst the adults. Within the home is the most important place a language can be used as it frames our understanding of everyday life and is not restricted to academic or institutional contexts.

My wife Tarsh is absolutely committed to the revitalisation of Te Reo o Ngati Porou. After her whanau, nothing is more important to her than to ensure she does all she can, every single day, to make the language strong in our household and the wider society. She is working hard on establishing a Puna Reo across the road from our place in Cambridge Terrace. With a group of similarly committed whanau we are undertaking all the planning and preparation required to establish a high quality early childhood education centre that uses 100% Te Reo and is based on the traditions of her tupuna and the best educational pedagogies from around the world.

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